Psych Assignment

As an international pupil at JIM from Kuwait, I get a push-down stack of follow-up questions and surprised looks when asked where Im from. oer time, I nurse received a wide-range of questions but I am approximately constantly asked round my experience Of victuals in an Arab country. This past weekend, someone tongue-in-cheek asked me if my dad owned oil mines and camels in Kuwait, which got me thinking, is this be causation of the various stereotypes associated with the Arab community in the States? Since ASSAI is an Indian association, it is obvious that membership is limited to those who argon Indian.However, a distinct romp of the association is that umteen an(prenominal) Indians on amps rely that ASSAI is a separate clique, and you keep hardly be a circumstances of it if you discombobulate friends in the association already. A uncomparable type of thronging is at chat up here just macrocosm Indian is not sufficient to be a part of an Indian cultural organiza tion. somewhat affectionate psychology concepts that are relevant to this phenomenon include self-censorship, which is the tendency to withhold education or opinions in- throng talk ofions.Evaluation apprehension, define as bulks doctor about how they mightiness appear in the eyes of others or, in other words, about being evaluated can be apply here as good. Identification is the perceived loss of individuality and personal responsibleness that can occur when someone participates as part of a group. It can have both positive as well as negative effects, for instance, cause a person to be more depending to donate a large confuse sense of money to charity, but also cause them to be more likely to pick out in mob violence. Group tat is the strength of the liking and commitment group members have toward each other and to the group.The social psychology concept of stereotypes generalizations about groups of sight in which certain traits re delegate to virtu totallyy a ll members of the groups, regardless of literal variation among the members, is illustrated in the second phenomenon. In fact, a report titled deoxycytidine monophosphate Years of Anti-Arab and Anti-Muslim stereotyping specifies the three B syndrome (Bombers, abdominal cavity dancers or billionaires) in the Arab community, in display case to Arab men being portrayed as terrorists or as wealthy oilmen and Arab women being portrayed as sex objects.Racism, defined as an individuals prejudicial attitudes and discriminatory demeanour toward people of a given race, is a feature of this phenomenon. Stereotype threat, which means being at risk of confirming, as self-characteristic, a negative stereotype about ones group, is a social psychological concept utilize here too. Victims of stereotyping can suffer from ascription ambiguity, not knowing whether performance feedback is certain or base on their group membership.One of my friends on display board of ASSAI told me about how th eir board meetings worked everyone seemed to agree to whatever the President had to tell apart and this was very strange to her, since ideally they should discuss issues from every possible point view, earlier Han a skewed, one-dimensional view in which people withhold their opinions. This sounded a lot like self-censorship to me. Evaluation apprehension is also relevant since choosing to be a part of it, or not, is almost completely based on how others will view you- whether you extremity to be a part of the clique of people that is ASSAI, or not.Most social organizations have many traits that make them conducive to identification. In the case of ASSAI, identification may not seem as extreme as fraternities or sororities in which members wear clothing label with their letters, but strong fag towards group cohesiveness does exist. In fact, many Indians on campus actually believe that ASSAI is a cult, a group of people that is always seen together, no matter what. Following the phratry 1 1, 2001 attacks in the United States, disparity and reclaimed violence has markedly increase against Arab Americans.This is also reflected in common stereotypes that Arabs are barbaric, oil-rich sheikhs or more extreme ones believe that all Arabs are terrorists/villains. In unaccented of these, some Arabs suffer from stereotype threat, and consequently they might hide their wealth or tatty because they are afraid of affirming a stereotype that exists about their group that all Arabs are rich and Arab women are beautiful, and strike is all they care about.Such actions might make them feel ashamed of something they should actually be proud of. Attribution ambiguity can lead Arabs to feel uncertainty about whether negative outcomes are due to discrepancy against them or their own behavior. In comparison, they might discredit positive feedback as a form of sympathy rather than perceive it as the result of their ability and achievement.